The Brown agreement earned praise from one campus stakeholder who staunchly opposes divestment — Rabbi Josh Bolton, director of the Hillel serving both Brown and the Rhode Island School of Design. Bolton said the existence of the encampment was bad for Jews on campus, and the Jewish community should celebrate its peaceful dismantling. California Gov. Gavin Newsom has approved millions in state funding to boost the presence of police at synagogues, mosques and other places of worship as fears ratchet up over the possibility of local violence stemming from the Israel-Hamas war. In addition to these occasional visitors, over 2,000 people visit the space each year as part of the Chicago Architecture Foundation’s annual Open House tour.
Christianity
The use of the word "temple" to describe modern houses of prayer offends some traditional Jews, because it trivializes the importance of The Temple (although in fairness, a synagogue was classically called a "little Temple"). The word "shul," on the other hand, is unfamiliar to many modern Jews. When in doubt, the word "synagogue" is the best bet, because everyone knows what it means, and I've never known anyone to be offended by it. Since many Orthodox and some non-Orthodox Jews prefer to collect a minyan (a quorum of ten) rather than pray alone, they commonly assemble at pre-arranged times in offices, living rooms, or other spaces when these are more convenient than formal synagogue buildings.
Jewish Houses of Worship in Pasadena Celebrate Rosh Hashanah Starting Friday At Sundown – Pasadena Now - Pasadena Now
Jewish Houses of Worship in Pasadena Celebrate Rosh Hashanah Starting Friday At Sundown – Pasadena Now.
Posted: Fri, 15 Sep 2023 07:00:00 GMT [source]
Arab States That Allied With Israel and U.S. for Iran Attack Now Face Consequences
Strong ties bind members who saw each other every day at shacharit, the morning service. Nor did they intersect with the 30 to 40 members who live in the Loop’s immediate outskirts and regularly attended services on Saturdays. The congregation’s president, Lee Zoldan, reports that the synagogue has enough cash assets in the bank to continue running comfortably for another year and a half. As we learn each other’s stories we hear the challenges and joys of reconciling our sometimes competing identities of being Jewish while also feminist, Arab, gay, African-American, or Korean. We set the Sabbath aside as a day of rest because God rested on the seventh day after creating the world.
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"They're plaster painted and waxed to look like marble," Leder explains. "So there's a lot of Hollywood trickery, and it brought together the best of both worlds. It melded the techniques of great religious architecture and the techniques of Hollywood set design." We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines.
The Jews of Italy
As we celebrate the Jewish American community’s contributions this month, we also honor their resilience in the face of a long and painful history of persecution. Hamas’ brutal terrorist attack on October 7th against Israel marked the deadliest day for Jews since the Holocaust, resurfacing, including here in the United States, painful scars from millennia of antisemitism and genocide of Jewish people. Jews across the country and around the world are still coping with the trauma and horror of that day and the months since.
As I learned more about Jewish history and culture, I found it very powerful to learn that being of mixed race in the Jewish community was not just a modern phenomenon. We were a mixed multitude when we left Egypt and entered Israel, and the Hebrews continued to acquire different cultures and races throughout our Diaspora history. Walking through the streets of modern-day Israel, one sees the multicolored faces of Ethiopian, Russian, Yemenite, Iraqi, Moroccan, Polish, and countless other races of Jews—many facial particularities, but all Jewish . As a child, I believed that my sister and I were the “only ones” in the Jewish community—the only ones with Asian faces, the only ones whose family trees didn’t have roots in Eastern Europe, the only ones with kimchee on the seder plate. But as I grew older, I began to see myself reflected in the Jewish community. I was the only multiracial Jew at my Jewish summer camp in 1985; when I was a song-leader there a decade later, there were a dozen.
As for “synagogue” itself, some form of which signifies a Jewish place of worship in nearly all the languages of Europe, only in medieval Spain did premodern Jews appropriate the word for themselves. Shortened in medieval Spanish to sinoga (and in Portuguese to eznoga), it was brought to northern Morocco by Jews expelled from Spain in 1492, and survived there as snoga or esnoga. Even in contemporary America, the use of “synagogue” among Jews is at best partial.
The siddur is the main prayer book of the congregation containing the Hebrew liturgy read during the prayer service. Most prayer books will also contain translations of the prayers and many also provide transliterations of the Hebrew to assist those who cannot read Hebrew text. The rabbi is the spiritual leader of the congregation and leads the congregation in prayer. Non-Jews should stand whenever the Ark is open and when the Torah is carried to or from the Ark, as a sign of respect for the Torah and for G-d. At any other time where worshippers stand, non-Jews may stand or sit. Conservative Jews usually use the word "synagogue," which is actually a Greek translation of Beit K'nesset and means "place of assembly" (it's related to the word "synod").
☰ Ritual Items in the Synagogue
There is no set blueprint for synagogues and the architectural shapes and interior designs of synagogues vary greatly. In fact, the influence from other local religious buildings can often be seen in synagogue arches, domes and towers. Whatever their origin, synagogues flourished side by side with the ancient Temple cult and existed long before Jewish sacrifice and the established priesthood were terminated with the destruction of the Second Temple by the Roman emperor Titus in 70 ce. Thereafter synagogues took on an even greater importance as the unchallenged focal point of Jewish religious life. In Brooklyn, police made scores of disorderly conduct arrests when a street protest reached a standoff Tuesday night. The protesters, organized by the activist group Jewish Voice for Peace, had gathered at Grand Army Plaza, near the home of Schumer, who has led the effort in Congress to provide funds for the Israeli military.
Perez said the songwriters didn’t intend the song to be political, and for many people, it is not. “How Great Is Our God” also has a triumphant tone to it — in that God will overcome any obstacle — and that could include political enemies, said Perez. “How Great Is Our God” was sung by protesters during the Jericho marches that preceded the Jan. 6 attack on the U.S. Capitol and has been a staple at Christian nationalism conferences in recent years.
It’s fine for use when talking to non-Jews — not even an Orthodox Jew would be likely to tell a non-Jewish acquaintance that his rabbi gave an interesting sermon “in shul” — but it’s a bit cold and formal when used by one Jew in talking to another. Indeed it never did, which is why Jews have managed over the centuries to find so many other words by which to call their synagogues. After the destruction of the Temple in 70 C.E., the synagogue gradually became a primary site for Jewish communal life and worship. Scholar Steven Fine has noted how the earliest rabbinic texts attribute a degree of sanctity to the synagogue due to the presence of Torah scrolls; in later texts, the synagogue’s sanctity is expressed by association with the Temple. Today, the site of The Temple is occupied by the Dome of the Rock (a Muslim shrine for pilgrims) and the Al-Aqsa Mosque (a Muslim house of prayer).
Just tell them where you want to daven (pray), and they'll find you an Orthodox minyan, complete with service times and even a map! Chabad, a division of the Lubavitcher Chasidic movement, also has a good Chabad Locator for their prayer and learning centers in the heading of their pages. Although Chabad is strictly and uncompromisingly Orthodox, they are very open to those at a different level of observance who are interested in learning. Probably the most important feature of the sanctuary is the Ark, a cabinet or recession in the wall that holds the Torah scrolls.
The gabbai is usually a lay leader within the congregation who assists the rabbi and cantor during the Torah service. The cantor is also a member of the clergy and is responsible for the musical elements during the service, leading the congregation in chanting and singing prayers. Often he/she will be responsible for other parts of the service, such as chanting the weekly Torah and Haftarah portions.
The Library and Archives of the Simon Wiesenthal Center are located across the street from the Museum of Tolerance. The collection, which is open to the public, focuses on the Holocaust, genocide, antisemitism, and Jewish communities around the world. The Library has material in many languages for all ages and educational levels, including periodicals, videos, and storybooks as well as original diaries, artifacts, and memorabilia. As other congregations across the country shrink, disband and struggle to figure out what to do with their own stained glass, the Loop Synagogue with its Rattner window beckons.
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